satmar in mea shearim

To the Orthodox, the proprieties of the holy city of Jerusalem are offended by the sight of men and women together, in modern bathing suits. One must first seek, or even lose, one’s way in the underground complex at Canal Street and Broadway and find the subway there that speeds under Essex and Orchard and Clinton Streets—the memorable East Side of those earlier emigrations from all the A stroll through Hasidic Williamsburg reveals a neighborhood that is certainly not the kind of slum we think of when we recall the warrens of the old East Side, or of present Harlem and the East Bronx. This, in itself, opens the door to change. It was Israel’s religious parties—the only parties which would suffer from such a boycott—that were then openly critical of his stand.What keeps the Satmar Rebbe from total ostracism by the rest of the Jewish community is the strong sense of grievance evoked in many Orthodox groups by Israeli events.
The jobs thus obtained may be miserably low paid, but they are jobs in which Hasidic attire and strict observance of the Sabbath are not handicaps.An abundance of capital is not always available for the Satmar undertakings—many of them, in fact, operate on the proverbial shoestring. But these people all appear to be in their fifties, or older. A major source of income is the sale of second-hand clothing which the members solicit door to door in the greater New York area. How can we also allow a child to be taught that man was descended from the animals?” He added, “The child is not competent to judge whether Moses, in giving us the Torah, was a liar or not.”Despite the Hasidic belief that Torah and Talmud teach all necessary astronomy, physics, and mathematics, the children appear to be getting a secular education beyond that required by the state Board of Regents. Trying to make the reporter understand the relation between Rebbe and followers, a spokesman for the group said, “He is like a king to us.”The comparison of the Rebbe with a king is not so far-fetched as it sounds. They are non-Hasidic Jews. He and his entourage of fifty traveled by Turkish steamship to Haifa. They objected that not only would such housing change the character of their “shtetl,” but the displaced Hasidic families would not be able to move into the new houses where elevators and other machines operate on the Sabbath. Neturei Karta chartered a special train to take him to Jerusalem, for which they printed special tickets—without the hated Israel insignia. Satmar on the Move. Credit for the change is given by some to a reported intervention by the District Attorney’s office. Five to ten thousand followers (they have a high birth rate) will remain in the Brooklyn “shtetl.” “When he tells us to move, we will move.
are being persecuted, tortured, and held in prison by the Israeli authorities.” Another leaflet claimed that “Since its inception the State of Israel follows a determined policy of systematically eradicating Jewish religion in its boundaries.” One St. Patrick’s Day, bearded and earlocked Satmar stalwarts were to be seen passing out anti-Israel leaflets to the startled Irishmen parading on Fifth Avenue.Previous demonstrations mobilized with the “help” of the Satmar Rebbe have brought 5,000 people before the Israeli consulate, 3,500 people to Manhattan Center, and either 2,000 or 10,000 to Union Square—the first is the Jewish Telegraphic Agency’s figure, the second The “National Committee for Freedom of Religion in Israel” was established six years ago with the strong support of the Satmar Rebbe and the tacit backing of Agudat Israel. The Neturei Karta and the Satmar movement denounce the very basis of the Israeli state. Besides the large numbers of Hasidic families, there are other Jews, as well as Puerto Ricans and Negroes. The State of Israel has further confirmed them in their view by permitting secular education, work on the Sabbath, women in the military, and the like. After the Israeli government had conceded this, Agudat Israel withdrew its sup port and assumed that the Committee would go out of existence.

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